Monday, March 11, 2019

The First Step in Christian Discipleship


I have to ask you a question.  Are you trying integrate your traditional discipleship with the doctrine of becoming as a little child and being born again?  Is that the issue everyone I talk to is having?  That what we have been taught is different from what the scriptures tell us to do?  The mandates given by the Church leaders can be followed by everyone on the spectrum regardless of whether they have been born again.  I have wondered, though, if there is an assumption by many Church leaders that we all have been born again.  Until I was born again I would put into practice the program of the Church with very limited success.  My view of everything changed after I felt the redeeming love my Savior.

Maybe we should stop ‘trying to live the gospel of Jesus Christ’ and just live it.  Just live it with all our failings, faults, sins and offensive behavior.  Maybe, if we did this, letting go of our shame, humbling ourselves, realizing that we need someone to rescue us today (not tomorrow – we work on today’s evil), we would realize that Christ’s grace is sufficient for all those who come unto him today.  And, we no longer say in our minds, ‘I’ll do better tomorrow’.  We no longer postpone our life in Christ.  As we choose to be meek and lowly of heart we will find how impossible it really is.  We turn to our Savior crying for help, acknowledging that we can’t do it on our own (not get angry, turn the other cheek, not lust in our hearts, etc., etc.).  The scriptures call this ‘coming unto Christ’.  This realization that we will never be perfect trying to obey ‘the law’, BUT we can be perfect in Christ.  When we come to this realization, frustrated, in anguish, worthless, - this is when we are ready to be baptized by fire and of the Holy Ghost and have our sins remitted.  And, Christ comes to us sooner than we ever would have expected.  Surrendering (the sacrifice of a broken heart and contrite spirit) always comes first.  What I mean by ‘first’ is it is the thing we do, it is all that we can do, there is nothing else we can do but repent and turn to the Savior believing (the faith part is to turn) that He CAN HEAL US.

I believe discipleship begins here.  What we do in the meantime is designed to get us here.  A school master.  It is also designed to move the Church forward.  But, moving the Church forward doesn’t SAVE us.  What saves us is knowing Christ and He knowing us.  To know Christ is to suffer with Christ.  His teachings will cause us to ‘suffer’ (at first) until we realize that His way is the right way (forgiving others of their trespasses, turning the other cheek, being longsuffering, caring, etc.).  We then are filled with His love, are perfected in Him, and are sanctified by His blood.  Christ becomes precious to us.  We no longer want to sin but we do.  We improve slowly walking hand in hand with Christ relying only on His merits.  Christ becomes the author of our faith.  We become his children.  The demands of justice are satisfied.  Our past, present, and future sins (weaknesses) are covered by Jesus.  As long as we don’t rebel.   I fall from grace all the time but repent and come back and am filled with His love once again.  We then move from grace to grace, offering a grace for a grace.  Our inner man begins to change.  The image of Christ starts appearing in our countenance.

Well, this is a grand first step!

Scott

Friday, March 8, 2019

Why does Peter say that newborn babe taste of the Lord's graciousness?


Regarding babes, I start by referencing these verses of scripture in 1 Peter 2:

Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
If so be ye have tasted that the Lord is gracious.
To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,
Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God byJesus Christ.
Wherefore also it is contained in the scripture, Behold, I lay inSion a chief corner stone, elect, precious: and he that believeth onhim shall not be confounded.
Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
And a stone of stumbling, and a rock of offence, even to themwhich stumble at the word, being disobedient: whereunto also they were appointed.

See also Alma 36:24, 26; JST, Hebrews 6:4-5; Mosiah 4:11.

When a person is received unto baptism, fulfilling the prerequisites (broken heart, contrite spirit, repenting of all their sins, taking upon themselves the name of Christ, etc.), this person is wrought upon and cleansed by the power of the Holy Ghost and is numbered among the people of the church of Christ (Moroni 6:1-4).  Christ is the author of that person’s salvation.  This person has tasted of the graciousness of the Lord.  He has been baptized by fire.  This is a taste.  This person is a babe in Christ.  Living in Christ is new to this person. Christ is precious to this person.  But, to those that are offended by this doctrine, the doctrine of Christ, the stone (Christ) becomes a stone of stumbling and Christ becomes a rock of offence. They stumble at the word.

A babe is the little child that Jesus speaks of, the only group to inherit the kingdom of God (3 Nephi 10).  This new member has decided to put all his trust in the merits of Christ (Moroni 6:4).  He is now perfect in Christ.  As he continues in Christ he will always rejoice in Christ and always be filled with his love (Mosiah 4:12).  This person is Christ’s seed (see Abinadi’s discourse in Mosiah).  This person knows that Christ paid for his past sins, present sins, and future sins as long as he continues to walk hand in hand in Christ.  This is what makes Christ so precious.  This person feels to always rejoice in what Christ has done. He continues to develop a deeper trust, a deeper knowledge, a deeper love for his Savior.  He is just a babe at first. 

All this begs the question: where do we, as lifelong members fit?  If we haven’t moved to the higher law yet, don’t feel in our hearts that Christ is precious, haven’t received the promise of the Father (baptism of fire), then where are we on the spiritual timeline?  I suppose that this particular person isn’t even a babe.  He’s still in the birth canal struggling to be born (again).

This kind of thinking rubs the average latter-day saint wrong.  They think, since I am an active member it is obvious that I have been born again. My leader told me so.  And, for me, I DO NOT JUDGE the matter.  God will work with each of us, helping us from where we are at.


Wednesday, March 6, 2019

What are the works I will be judged for?

My faith in Jesus Christ produces a certain kind of work (behavior, deeds, action). One of these 'works' is the change of my inner self. Without grace this is impossible. Read Mosiah 4:1-12. The fruits of the Spirit are my 'works'. They include meekness, humility, a broken heart, acknowledging my nothingness and God's greatness, charity, etc. Since I believe in grace for grace (Helaman 12:24), I must offer up to God something (a grace) to receive a grace from Him. The first grace or offering was a broken heart and contrite spirit. I surrendered. This is a great 'work'. All external works flow from this inner change. This (knowing Christ and He knowing you) is what we will be judged for at the divine tribunal (or not judged as I am encircled in the arms of safety, mercy satisfying the demands of justice) Alma 34:15-16).

Friday, November 9, 2018

Worthiness vs. Worthiness

I have been thinking about worthiness vs. worthiness.  It is minor thing but worth exploring.

The Church’s modern definition of worthiness has to do with a standard that has been set that we can compare ourselves against.  For example, if I am temple worthy I have stated that I meet a certain standard set by the Church.

On the other hand, the word ‘worthy’ in ancient times is sometimes used differently.  They would still compare themselves to a standard but would always find themselves coming up short.  Alma the Younger taught his son, Shiblon, the following:

Do not say: O God, I thank thee that we are better than our brethren; but rather say: O Lord, forgive my unworthiness, and remember my brethren in mercy—yea, acknowledge your unworthiness before God at all times. (Alma 38:14).

So, we members of the Church, these days, say that we are worthy members of the Church and Alma teaches to always acknowledge our unworthiness before God at all times.  Why is there an apparent discrepancy?  Or, is there?

The obvious answer is that we are talking about two different things.  One is a standard set by the Church and the other is a set by the Atonement of Jesus Christ.  Although this is true, it can be confusing.  If I am worthy before the Church, why am I unworthy before God? Shouldn’t I be worthy before God?

We will always be imperfect creatures.  Even if we were to get pretty close to perfection (completion) we still have sinned and do sin.  Without Christ’s atonement those sins can never be washed away.   We can never go it alone in this life.  Does this make us unworthy?  Yes, because we all require Christ’s infinite atonement to make it back. Without Him we are nothing.  We are less than the dust of the earth. (Helaman 12:7-8, Moses 1:10)

The fact is that we all sin.  So, what can we become perfect at?  We can become perfect in our faith in Jesus Christ (Jacob 9:23).  To develop faith, a main requirement is to be meek and lowly in heart (Moroni 7:39, 43).  Being humble and acknowledging our unworthiness before God at all times go hand in hand. Other prophets describe perfect faith as unshaken faith in Christ, relying wholly upon the merits of him who is might to save (2 Nephi 31:19).  Others describe this faith in Christ as “relying alone upon the merits of Christ, who was the author and the finisher of their faith. (Moroni 6:4).  And humility is always the prerequisite (see v.2).

It is very humbling to know that you are nothing without Jesus Christ.  Even with Christ, we can't say we are something since everything we are and everything we may become is a gift from Christ.  This may even go against modern thought.  Here’s the kicker: when we are connected to Christ, we become perfect in Christ (Moroni 10:32), even in our unworthy state.  What a gift!  Of course, we love the Lord for what He has done for us, and we love His ways, and we want to change.  This is all implied in our Christian discipleship.

Do not make sin and shame the center of your life.  Make Christ and His merits and His grace your center.  We will always be unworthy, imperfect creatures.  That is not the focus.  Letting our lives be lit up by Christ (the Light) will show our sins in the right perspective.



Being Church worthy is a wonderful first step on the path of being a humble follower of Christ.

Thursday, November 8, 2018

Believing in Christ - My Thoughts

My perspective is:



1. Inviting a person to believe in Christ has the potential of having power behind the words.

2. Why? Because Deity has promised to confirm the message of the messenger.

3. So, I believe that coming unto Christ is more important than any other principle.

4. Unless we learn to put all of our trust in our God and rely solely on Him, all the other things we do are like sounding brass and tinkling cymbals.

5. This means to acknowledge and recognize that you are nothing. Nothing in this context mean powerless.  It also means that everything is a gift.  You didn't earn it.

6. Until a person can believe this and do it with real intent and all sincerity, that person hasn’t come to know God.

7. When our hearts are changed and we are filled with peace, love and joy, we finally understand. We are filled with light.

8. Our service, works and deeds are now backed by the power of God.

9. Then God may tell this person to live one principle and then another one.

10. This person wants to obey His mighty God because he loves Him. He loves Him for what He has done for him and to him.

11. This is when change really begins to occur.

12. This is what is meant by receiving grace for grace.

I believe this is the most important thing to teach others.


What do you mean?  You can't do anything until you do what I stated above?


It is not ‘until’. What I said isn’t ‘static’. It is right now and a continual process throughout your life. But, the process begins with doing what I said above. It takes a very short time to humble yourself and believe. He, Jesus, decides when you receive a change of heart. All putting Christ first in your life does (rather than putting the law first) is that it changes your perspective of things. You start doing what the Apostles say, out of love. I still do all those things the Apostles say! My heart has been changing because I put Christ first and foremost. This is exactly what the Apostles want. If your heart is not changed and you are filled with malice, hate, un-forgiveness, lust, fear, anger, mean spiritedness, short suffering, etc.,, then you begin your path back by doing what I said below. The key is humility and meekness. It is very hard to have all those natural man feelings when you humble yourself.



I will never go back to my old beliefs of obedience to the law without the foundation of heartfelt, sincere, wholly relying on my Jesus – as the foundation. Obedience to laws without Christ or just giving lip service to Him or just giving intellectual assent to Him – and it is missing the point or our existence on this earth.



I obey the laws and principles of the Church and Gospel (two different things) with Christ. Grace gave the law. The law is not separate from Grace. Sin hijacks the law when we separate it from Grace.



I feel happier doing it this way. I am nothing without Christ. I declare my unworthiness before the Lord at all times. I am worthy at all times to go to the temple. Do you see the difference? I am Church worthy yet I am always a beggar (unworthy) before God. Being unworthy in this way brings me peace. God is now in control of my life. I have given my will over to Him (Maxwell). I gladly stop worrying about everything and cast all my burdens on Him.



I do this every day. I put my trust in Him every day. This is the foundation. Obedience is built on this foundation.



In fact, get on your knees and declare your belief and trust in God and Jesus right now. Cast all your burdens (all of them) upon Christ (this means you stop worrying about them – you have given them to God). Think about and feel His wonderful grace and mercy. Have His joy, peace and love permeate your soul. Start your day working on this every day. You will immediately (once you are sincere and doing it with real intent) fill His love. This is all I am talking about. It is the foundation. You will begin to rely only on the merits of Christ who is might to save. It feels great!



You will then have tears taking the sacrament.

Thursday, November 1, 2018

Letter to my son. How I view Grace

I have been praying for meekness, lowliness of heart, virtue and greater confidence.  I suppose that confidence may be a result of virtue.  I also noticed in the scriptures that meekness and lowliness of heart are precursors to the other spiritual gifts.  But, it might not matter where a person starts on their inward change journey.

For me, I want to be aware and present enough to be able to respond the way God wants me to respond when I am confronted with a new stimulus.  I don’t want have a knee jerk reaction which could be retaliation or reviling.  This is where meekness and lowliness of heart comes into play.  I show my faith in Jesus Christ when I, with intention, try, in my weakness, to be humble and meek as Jesus would.  This shows God that I want it.  Not just lip service.  Not just giving intellectual assent to Jesus’ atonement.

When I get down or frustrated I systematically write down each frustration.  I then determine if anything can be done with each item.  If not, I leave it on God’s hands.  I surrender it.  This is a prayer.  If I believe I can do or should do something about it, I write down what is to be done and put a date next to it.  It then put all the dates in my calendar.  This process lets my unconscious know that I am serious and the frustration goes away.  If I don’t get things done by the date specified, no worries.

I am very glad that you are working on you own process.  I will continue to pray for you and Sara.  We are in this together. 

Here’s what I recently wrote Doug: “I have been trying to view my earth life from the perspective of grace rather than from the perspective of my weaknesses.  When I let grace shine on me, it reveals my sins in a different way.  My old way is feeling ashamed or frustrated. This new way says: that obviously wasn’t the best way be, I think I will change that (with Christ’s help).  If it takes me an eternity to change (a 1000 times) so be it.  I am not in rebellion.  I am under grace and love being under grace.”

I am practicing taking this different perspective.  Heavenly Father’s has graced us with many things.  I view life in this light.

Love,

Dad


Tuesday, October 30, 2018

A few things I have learned



Back in June, 2016 I wrote: I have learned a few things this past year.  1. Don’t judge (just don’t) 2. Ego is pride (diminishing it brings you closer to Christ. 3. The Law without Grace produces Sin.  4. Waiting on the Lord is good.  5. Love is more important than all other things. 6. Our country is denying the Christ (Trumpism (Ego and bigotry) and Socialism (the desire for the government (transfer payments) to take care you since you don’t BELIEVE that God will help you). 7. Meekness brings power.

Improving His Grace (#3)

In response to:




Our God is pleased when we improve His grace and seek his perfect love.





Perhaps it has a similar meaning as the talents, or God is pleased when we avail ourselves of His grace, when we make the most of it?




My response:




Improve His grace and seek his perfect love. Improve is a strange word. It must have meant something to the composer. I think you are right. Availing ourselves of His Grace. Grace is not will power or self-control. We, Western Calvinists think that way. Everything is self-control and will power. Where does Grace meet us at? I will force myself to do the right and then grace saves me? I look at it differently. I humble myself, knowing that I am powerless to change. I am meek knowing that I am nothing without my Savior. I want the Father and the Son in my life. I want to be rescued (saved). I tell them that I want them. I choose to love, be peaceable, and have joy. I ask God to prioritize my bad habits. Which one do You want me to work on? I then receive revelation on my next repentance project. Now I am aligned with God ready to avail myself of His Grace. I hope with anticipation to overcome the weakness. I am now able to deny myself one more ungodly thing. I move from grace to grace, receiving grace for grace. This means that I first need to get on the Grace Bus. Once I receive one grace I start gaining momentum. (grace for grace).



Well that is my theory. I try to put it into practice.





I just listened to Elder Bednar’s talk again. Amazing talk. Joseph said baptizing a man without receiving the Holy Ghost is like baptizing a bag of sand. Something like that. So, taking the Sacrament each week without coming to the meeting with a broken heart and contrite spirit is like eating sand.

Friday, October 26, 2018

How does my understanding of Grace change my old Mormon ways of Thinking? #2

Grace is the power of the atonement of Jesus Christ in the life of a Christian.  Jesus died for each us.  He paid for our sins, past, present, and future.  Christ's grace lays the foundation for our faith in Him and our repentance.  It is as if Jesus is telling each one of us to have joy and be happy since His mercy has satisfied the demands of justice for everyone who has come unto Christ through faith in His name and repenting of our sins.  At the point in which we decide to rely wholly on His merits and trust in Him alone, he causes a change in our hearts. We are filled with joy, receive a remission of our sins and have peace of conscience.  We have entered by the gate.  From this point on we walk the strait and narrow path back to the presence of God.  We are no longer in rebellion. He is now the author of our faith and later on will become the finisher of our faith. We are now perfect in Christ.  We still have our weaknesses.  As we let God order and maintain our lives we advance from grace to grace, overcoming our weaknesses.  We deny ourselves all ungodliness.  We believe in Jesus' ways and strive to act accordingly.  And, all this is on the foundation of grace.  And, this personal knowledge gives us joy.  All our sins are paid for!  Our love for our Savior, or Rescuer makes the process of recreating ourselves in the image of Christ, a joyful process.  Jesus is with us every step of the way, as if we are walking hand in hand with him.

In the past I believed that I earn my way to heaven by keeping the commandments.  There was no joy in keeping the commandments because my foundation was wrong.  Sure, I believe in Christ and His atonement.  But, I don't know how to apply it.  I believe that I must do all the commandments before grace kicks in.  Inadvertently, I don't realize that I am giving lip service to Jesus but really don't believe Him.   Somehow if I just keep the commandments as I perceive them I will eventually get there.  The sins that I am still doing are not covered by Christ.  Christ goes into pain every time I repeat the sin.  I start getting frustrated.  I can't seem to overcome certain sins. My paradigm isn't working.  Without first building on the Rock, establishing the foundation of Grace, I delude myself into thinking that my works will save me.  I become self-righteous, judging others that don't keep the commandments I keep.  Trusting in and relying on Jesus sounds absurd.  Too easy.  Too gentle. And, foolish.  How can do that and still be self-sufficient?  And, self-made?

My heart starts breaking. I become contrite. My current way of thinking isn't bring my joy and happiness.  I am stressed and judge myself and everyone else as bad.  I am always comparing.  I finally turn to God and look to Jesus.  I want His mercy.  I want His love.  I begin to realize that I need Jesus in my life.  I turn to Him with full purpose of heart.  Something starts changing inside of me.  I start feeling joy. I like it.  It tastes delicious.  Upon thinking and feeling this way, immediately doth the great plan of redemption come to me.  I have finally started to build my life on the Rock of Christ, the foundation of Christ's grace.

I have realized that Christ's atonement not only made it possible for everyone to resurrect to a kingdom of glory but His sacrifice made if possible for me to progress and continuously recreate myself in the image of Christ.  The Way becomes easy.  I am in a state of daily gratitude for my Jesus.  This was His plan all along! For me to walk with Him, relying on Him, my weakness being changed one by one and my light becomes brighter and brighter until the perfect day.

And, if I die along the path of change, no matter.  The point of this life was to find the path and get as far as I could before I die.  We just continue on the same path after we die. We are saved.

Thursday, October 25, 2018

Grace and All I Can Do, Attempt #1

This is the first of a continuing discussion on what grace means to me.  I am addressing the contrasting views of works and grace.  I have had many conversations with friends discussing the different perspectives in how 2 Nephi 25:23 is interpreted.  This post is just one of those discussions.

A friend of mine wrote me the following:

I take it you have a problem with:
As noted by Church scholar Robert J. Matthews:

“Mortality was an essential step in the progress of the human family. . . . God does for human beings only what they cannot do for themselves. Man must do all he can for himself. The doctrine is that we are saved by grace, ‘after all we can do’ (2 Nephi 25:23)” (A Bible! A Bible! [1990], 186).

My response was:

Yes, kind of. I do believe 25:23 in its correct context. Some LDS scholars have misinterpreted that one verse of scripture, thus, negating the many other verses of scripture that clarify what Nephi meant. This one verse is used as the end all by those who believe that you must ‘work’ your way to heaven. I believe I first come unto Christ through faith (wholly relying) on his name and repentance (a complete about face toward Christ and his loving ways), taking Jesus by the hand (fear not), submitting to Him as a little child, and keeping His commandments, advancing from grace to grace (adding one new (for me) commandment after another through the strengthening and enabling power of the atonement (grace)), recreating myself day by day, until I arrive into the presence of the Lord. If this is what R.J. Mathews really meant then I am complete agreement. The problem is that words don’t convey what we really mean. I suppose Matthews may have meant what I just said above.

Let me know if you would like me to list all the other verses on grace and all you can do.

By the way, Paul is grossly misinterpreted by the Christians. The Christians are tainted by Augustine who changed the true Christian doctrine of grace to a mystical supernatural doctrine requiring that all you have to do is declare Jesus and be saved showing no results (works, actions nor deeds) to validate your HEALED state. The KJV uses the word SAVED in place of HEALED in many places. HEALED is more appropriate since it seems to connote a change of heart in the here and now. SAVED seems to connote in our minds the end result. Both words are really synonyms.

I will send you more on the blasphemies of Augustine later. Let me know what you think of what I said above. I hope I was clear.

Wednesday, October 24, 2018

What Does One 'Do' to Receive Mercy and Always Rejoice?

I have heard much of my life that we have to do, do, do.

What I ‘did’ to receive ‘always rejoicing’ and ‘the love of God’ was a specific thing spelled out in the scriptures.  Read Mosiah 4 and 1 Nephi 8 and see if you can find what Lehi and the people of King Benjamin did to receive joy and love from God.  King Laman and King Lamoni did the same thing and received the same thing.  Moroni 10:3 exhorts the reader to do something about something.  Read verse three and tell me what those two somethings are?

So, there is always something to be done our part.  Unless, God exercises His agency and decides to give something to someone who didn’t look like he deserved it (from our limited knowledge and judgment).  An example might be the Israelite at the pagan pool in John 5.  He was at a pagan pool for crying out loud! And, the Lord told him walk and take his bed with him.  He didn’t even know Jesus.  He was trying to get into the pool when the water 'troubled'.   He had decided to resort to trying anything he could to resolve his problem (being infirm and unable to walk for thirty seven (of our) years).  He was a natural man.  He had never came unto Christ.  Why did Jesus to it?  Maybe it was to show the Jews (and us) that He is God and can do whatever He pleases.  Maybe it was to inspire countless people including myself that God has done things for me without any 'doing' on my part.  I had a dream back in 1997 where the person in the dream told me, “I am only trying to get your attention, read John 5:3”.  I did so the next morning.  I interpreted the dream all wrong.  Looking back a year or two later, I realized that God was making miracles happen in my life, that I wasn't alone and that I didn’t need to keep on trying to jump into some metaphorical pool to solve my problems.  That jumping is 'doing' but the incorrect ‘doing’.  Two years ago I came to the realization that I was the crippled unbelieving Israelite that God decided, on His own volition, to snatch me out of a bad situation (multiple times).  He did it even when I was in a state of unbelief.  The second time He did it, I was trying to believe.  The third time He did it, I was believing  but still unworthy of His healing.  What a wonderful, amazing God!  I love Him so much!  I am so grateful that He cares for me.

I am happy and at peace. Did I ask and receive? I did but I did more than that.  See the first paragraph.  Ponder and pray about what everyone in the Book of Mormon did to receive Mercy.

Here's a common response to Moroni 10:3:

1. read the Book of Mormon
2. remember that God has been and is merciful.
3. ponder it in our hearts, so that the Holy Ghost has an opportunity to testify to us it is all true.

I believe there's something more Moroni is trying to get across:
4. Ponder it in my heart: this means to me to ask myself if Christ can be merciful to me as he has been to everyone from Adam to the present time.  This is more than knowing by the Holy Ghost that the Book of Mormon is true or that Christ can be merciful to me.  This pondering, to me, means to actually realize that the individual message of the Book of Mormon is that Christ will be merciful to me as he has been merciful to all that have come unto Him in the past.  So, the DOING is to pray for mercy as Lehi did in 1 Nephi 8 and as the people of king Benjamin did in Mosiah 4.  Deep humility has to be attached to this contrite and sincere prayer.  And, if anyone does this, with all sincerity and contriteness, he will receive mercy and know it.  And, all this is done by God through the Holy Ghost.  I believe that receiving mercy is the same as receiving a remission of one’s sins or being baptized by fire.

Of course, all this takes as much time as it takes, for you (me) to demonstrate to God a broken heart and contrite spirit and for God to say “it is a enough”.

Tuesday, October 23, 2018

Why aren't there three days between Christ's crucifixion and Christ's resurrection?

I wrote this post on April 13, 2018 right after Easter.

From my studies a better date for Resurrection Sunday would be last Sunday, April 8, 2018, not Easter Sunday, April 1st?  The Nicene Council at 300 A.D. couldn’t figure out the timeline of Christ's last week before he was crucified so they arbitrarily assigned days.  So, the crucifixion was placed on Friday since they thought that the Passover was only on Friday, the Passover day that Jesus was keeping during the last supper.  But, this was a high holiday. This means that it was also a Sabbath day like Saturday (the Jewish Sabbath).  So, the leaders wouldn’t dare crucify someone on a Sabbath day (fearing that the people would riot).  Samuel the Lamanite says there would be three days that Christ would remain in the tomb.  Being placed in the tomb Friday night and resurrecting on Sunday leaves only ONE day in the tomb.  Have you ever wondered about why this is?  The Book of Exodus states that Passover is a seven day event with a high holy day at the beginning  and at the end.  The first Passover meal commemorates the saving of the first born of the Children of Israel.  It is called the Lord’s Passover.  The holiday on Day 7 is Israel’s Passover.  It commemorates passing over the Red Sea.  This was a big deal:  Israel being saved.

So, the chronology goes something like this:

Friday (March 30th – this year) – Jesus has his last supper and institutes the Sacrament.  He doesn’t go to  Gethsemane that day.  This day (the first day of Passover) is calculated based on the Spring Equinox and the full moon.
Saturday – Jesus gives his sermons at multiple locations about The True Vine, and the Father and the Son being one, etc.
Sunday – Jesus continues teaching his disciples.  He may have initiated them according to Mark’s apocryphal text.
Sunday Night – He goes to Gethsemane and suffers, is captured, and is tried.
Monday (April 1) – He is delivered to Pontius Pilate.  Pilate sends him to Herod.
Tuesday – Herod interviews the Savior.  He sends him back to Pilate.
Wednesday – Pilate flogs Jesus and presents him to the people.  They cry out, Crucify Him!  He is place on the cross around 11:30 am and remains on the cross until 3:00 pm when he gives up the Ghost and dies.  The Sadducees want to get to their Passover festivities (Passover #2) by 6:00pm and need to have everybody taken down so they aren’t defiled, thus, not being able to participate in Passover #2 with their families.  They break the legs of the thieves.  But, Jesus is already dead.  Jesus is placed in the tomb.
Thursday – Day 1 in the tomb.
Friday – Day 2 in the tomb.
Saturday – Day 3 in the tomb
Sunday (April 8 - this year) – Jesus resurrects and the tomb is found empty.

This, I believe, is the correct Chronology.  The council of Nicea apparently didn’t know the Lord’s commandment in Exodus of a seven day Passover with two feasts days.  They called Christ’s crucifixion, GOOD FRIDAY.  This is very strange.  It was the lowest, worst day in the history of the world and the galaxy.  Good Friday occured on Friday of the previous week on the first Passover Seder.  They couldn’t figure where to put Ash Wednesday so they made up a new holiday 40 days earlier called Lent.  Ash Wednesday was what the early Christians called the day of Christ’s crucifixion.  A very sad day.  A day of sackcloth and ashes.

If anyone is interested in the scriptural references, just let me know.

Scott

Friday, January 19, 2018

How does my understanding of Grace change my old Mormon ways of Thinking?

Grace is the power of the atonement of Jesus Christ in the life of a Christian.  Jesus died for each us.  He paid for our sins, past, present, and future.  Christ's grace lays the foundation for our faith in Him and our repentance.  It is as if Jesus is telling each one of us to have joy and be happy since His mercy has satisfied the demands of justice for everyone who has come unto Christ through faith in His name and repenting of our sins.  At the point in which we decide to rely wholly on His merits and trust in Him alone, he causes a change in our hearts. We are filled with joy, receive a remission of our sins and have peace of conscience.  We have entered by the gate.  From this point on we walk the strait and narrow path back to the presence of God.  We are no longer in rebellion. He is now the author of our faith and later on will become the finisher of our faith. We are now perfect in Christ.  We still have our weaknesses.  As we let God order and maintain our lives we advance from grace to grace, overcoming our weaknesses.  We deny ourselves all ungodliness.  We believe in Jesus' ways and strive to act accordingly.  And, all this is on the foundation of grace.  And, this personal knowledge gives us joy.  All our sins are paid for!  Our love for our Savior, or Rescuer makes the process of recreating ourselves in the image of Christ, a joyful process.  Jesus is with us every step of the way, as if we are walking hand in hand with him.

In the past I believed that I earn my way to heaven by keeping the commandments.  There was no joy in keeping the commandments because my foundation was wrong.  Sure, I believe in Christ and His atonement.  But, I don't know how to apply it.  I believe that I must do all the commandments before grace kicks in.  Inadvertently, I don't realize that I am giving lip service to Jesus but really don't believe Him.   Somehow if I just keep the commandments as I perceive them I will eventually get there.  The sins that I am still doing are not covered by Christ.  Christ goes into pain every time I repeat the sin.  I start getting frustrated.  I can't seem to overcome certain sins. My paradigm isn't working.  Without first building on the Rock, establishing the foundation of Grace, I delude myself into thinking that my works will save me.  I become self-righteous, judging others that don't keep the commandments I keep.  Trusting in and relying on Jesus sounds absurd.  Too easy.  Too gentle. And, foolish.  How can do that and still be self-sufficient?  And, self-made?

My heart starts breaking. I become contrite. My current way of thinking isn't bring my joy and happiness.  I am stressed and judge myself and everyone else as bad.  I am always comparing.  I finally turn to God and look to Jesus.  I want His mercy.  I want His love.  I begin to realize that I need Jesus in my life.  I turn to Him with full purpose of heart.  Something starts changing inside of me.  I start feeling joy. I like it.  It tastes delicious.  Upon thinking and feeling this way, immediately doth the great plan of redemption come to me.  I have finally started to build my life on the Rock of Christ, the foundation of Christ's grace.

I have realized that Christ's atonement not only made it possible for everyone to resurrect to a kingdom of glory but His sacrifice made if possible for me to progress and continuously recreate myself in the image of Christ.  The Way becomes easy.  I am in a state of daily gratitude for my Jesus.  This was His plan all along! For me to walk with Him, relying on Him, my weakness being changed one by one and my light becomes brighter and brighter until the perfect day.

And, if I die along the path of change, no matter.  The point of this life was to find the path and get as far as I could before I die.  We just continue on the same path after we die. We are saved.

Thursday, September 28, 2017

What is Jesus's Gospel and How to be Built upon the Rock

I found this scripture today.  I found it fascinating.

DC 19:31 And of tenets thou shalt not talk, but thou shalt declare repentance and faith on the Savior, and remission of sins by baptism, and by fire, yea, even the Holy Ghost.

We are told by the Lord not to teach tenets.  What are tenets?  The Lord clarifies by telling us what to teach this generation.  Questions:  Are Mormons needing to hear repentance and faith in the Savior?

What does it mean to receive a remission of sins by baptism?  Does it happen automatically?  Maybe.  Maybe not.

What does it mean to be baptized by fire?  Has this happened to you?  Has it happened to me?  What does it feel like?  Is the baptism of fire, the remission of sins? 2 Nephi 31:17 seems to indicate this.  Other verse seem to indicate that it is a separate event connected to baptism of water.

These are the three or four first milestones in a Latter-day saints life.  The first is baptism, the second is a remission of your sins, the third is being baptized by fire and the fourth is being baptized by the Holy Ghost.  God could combine them into one or two.

This is Jesus’ gospel.  DC 33:11-12.  11 Yea, repent and be baptized, every one of you, for a remission of your sins; yea, be baptized even by water, and then cometh the baptism of fire and of the Holy Ghost. 12 Behold, verily, verily, I say unto you, this is my gospel; and remember that they shall have faith in me or they can in nowise be saved;

Why?  Because when a person receives the cleansing, the joy, the rejoicing, the gratitude associated with these four distinct events he has truly (finally) received Christ into his heart and Christ has reciprocated with the above blessings (remission, fire, Holy Ghost).

DC 33:13 then tells us that we are [finally] built upon His Rock.  And upon this rock I will build my church; yea, upon this rock ye are built, and if ye continue, the gates of hell shall not prevail against you.

Some of us have received the joyous occasion of receiving the Spirit-filled, joyful experience of having the sins remitted.  I suppose others in the Church have been baptized with fire and others with the Holy Ghost. These are milestones in our progression back to the Father.  They are the first steps.  And, yes, holding a temple recommend helps us (me) be able to retrace my steps and receive these blessings.  In fact, the three or four steps are symbolically shown us in the temple.

I have been retracing my steps of repentance and faith in Jesus Christ for the last ten years.  And, what wonderful results!  The joy and rejoicing I feel! 

So, build yourself on the ROCK.  And not Dwayne Johnson!

Scott

P.S. – Oliver Cowdery describes the joy he felt when he was baptized and received the Aaronic priesthood.  Look for the feelings he expresses.  Ask yourself, have I had these feelings?  If so, when?  Can I feel so now?  (Alma 5:26).  I have underlined some of my favorite lines.  I love feeling this way!


Oliver Cowdery describes these events thus: “These were days never to be forgotten—to sit under the sound of a voice dictated by the inspiration of heaven, awakened the utmost gratitude of this bosom! Day after day I continued, uninterrupted, to write from his mouth, as he translated with the Urim and Thummim, or, as the Nephites would have said, ‘Interpreters,’ the history or record called ‘The Book of Mormon.’
“To notice, in even few words, the interesting account given by Mormon and his faithful son, Moroni, of a people once beloved and favored of heaven, would supersede my present design; I shall therefore defer this to a future period, and, as I said in the introduction, pass more directly to some few incidents immediately connected with the rise of this Church, which may be entertaining to some thousands who have stepped forward, amid the frowns of bigots and the calumny of hypocrites, and embraced the Gospel of Christ.
“No men, in their sober senses, could translate and write the directions given to the Nephites from the mouth of the Savior, of the precise manner in which men should build up His Church, and especially when corruption had spread an uncertainty over all forms and systems practiced among men, without desiring a privilege of showing the willingness of the heart by being buried in the liquid grave, to answer a ‘good conscience by the resurrection of Jesus Christ.’
“After writing the account given of the Savior’s ministry to the remnant of the seed of Jacob, upon this continent, it was easy to be seen, as the prophet said it would be, that darkness covered the earth and gross darkness the minds of the people. On reflecting further it was as easy to be seen that amid the great strife and noise concerning religion, none had authority from God to administer the ordinances of the Gospel. For the question might be asked, have men authority to administer in the name of Christ, who deny revelations, when His testimony is no less than the spirit of prophecy, and His religion based, built, and sustained by immediate revelations, in all ages of the world when He has had a people on earth? If these facts were buried, and carefully concealed by men whose craft would have been in danger if once permitted to shine in the faces of men, they were no longer to us; and we only waited for the commandment to be given ‘Arise and be baptized.’
“This was not long desired before it was realized. The Lord, who is rich in mercy, and ever willing to answer the consistent prayer of the humble, after we had called upon Him in a fervent manner, aside from the abodes of men, condescended to manifest to us His will. On a sudden, as from the midst of eternity, the voice of the Redeemer spake peace to us, while the veil was parted and the angel of God came down clothed with glory, and delivered the anxiously looked for message, and the keys of the Gospel of repentance. What joy! what wonder! what amazement! While the world was racked and distracted—while millions were groping as the blind for the wall, and while all men were resting upon uncertainty, as a general mass, our eyes beheld, our ears heard, as in the ‘blaze of day’; yes, more—above the glitter of the May sunbeam, which then shed its brilliancy over the face of nature! Then his voice, though mild, pierced to the center, and his words, ‘I am thy fellow-servant,’ dispelled every fear. We listened, we gazed, we admired! ’Twas the voice of an angel from glory, ’twas a message from the Most High! And as we heard we rejoiced, while His love enkindled upon our souls, and we were wrapped in the vision of the Almighty! Where was room for doubt? Nowhere; uncertainty had fled, doubt had sunk no more to rise, while fiction and deception had fled forever!
“But, dear brother, think, further think for a moment, what joy filled our hearts, and with what surprise we must have bowed, (for who would not have bowed the knee for such a blessing?) when we received under his hand the Holy Priesthood as he said, ‘Upon you my fellow-servants, in the name of Messiah, I confer this Priesthood and this authority, which shall remain upon earth, that the Sons of Levi may yet offer an offering unto the Lord in righteousness!’
I shall not attempt to paint to you the feelings of this heart, nor the majestic beauty and glory which surrounded us on this occasion; but you will believe me when I say, that earth, nor men, with the eloquence of time, cannot begin to clothe language in as interesting and sublime a manner as this holy personage. No; nor has this earth power to give the joy, to bestow the peace, or comprehend the wisdom which was contained in each sentence as they were delivered by the power of the Holy Spirit! Man may deceive his fellow-men, deception may follow deception, and the children of the wicked one may have power to seduce the foolish and untaught, till naught but fiction feeds the many, and the fruit of falsehood carries in its current the giddy to the grave; but one touch with the finger of his love, yes, one ray of glory from the upper world, or one word from the mouth of the Savior, from the bosom of eternity, strikes it all into insignificance, and blots it forever from the mind. The assurance that we were in the presence of an angel, the certainty that we heard the voice of Jesus, and the truth unsullied as it flowed from a pure personage, dictated by the will of God, is to me past description, and I shall ever look upon this expression of the Savior’s goodness with wonder and thanksgiving while I am permitted to tarry; and in those mansions where perfection dwells and sin never comes, I hope to adore in that day which shall never cease.”—Messenger and Advocate, vol. 1 (October 1834), pp. 14–16.


Friday, September 1, 2017

Temple Symbolism in Hebrews 10

I was looking at these verses today.  Hebrews 10:19-20

19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;


Do you see the allusions to the temple in these verses?  Paul seems to be writing to the Melchezidek priesthood.  Men who have taken covenants in the temple.   Why then is it an epistle to the Hebrews?  Maybe a man who has taken upon himself covenants and the priesthood is termed a “Hebrew” .  Melchezidek was the first Hebrew.  He real name was Eber which mean Hebrew.

Anyways,  Paul seems to be saying that we enter into the Holiest (the Celestial Room) by the blood of Jesus (cleansed and sanctified).  The new and living way is to pass through the veil which is Jesus’ flesh.  Wow.  So, the veil represents Christ’s body.

These verses have all sorts of implications.

Thursday, July 13, 2017

God's Plan for Children

God’s Plan for Children

It is God’s plan to transfer to Jesus Christ
 All the evil that others through their agency
Impose upon us. 
That is what Jesus is for.
He, in addition to our own sins, paid for evil inflicted on us by others.
He paid for the suffering, unhappiness, anxiety, pain, neglect and loneliness
That happens to us as children. 
The adult doesn’t repent for what happened in his childhood.
  The child didn’t do anything wrong.
  Evil was imposed on him by others.
  It only requires me to believe and look to Christ.
Believe that Christ wants me to use Him.
He suffered for all the evil that happens to children -
Through the ages because of the actions of others.
What happens when we look to the Savior for healing?
The pain of what happened is removed from us.
A cleansing occurs that we couldn’t do ourselves.
Pain and suffering are replaced with joy and peace.
Why does this work?
  Because Christ is really there.
  He is waiting for me to knock.
Christ can love you back.
Since He is real and is waiting for me to come unto Him with my burdens,
All I need to do is believe Him.
His conditions for healing me are gentle.
All He requires is for me to continue in His peace.
Once my heart and mind are cleansed by Him, the way is easy.
He knows me and my capacity.
  His commandments are gentle.
His precepts are kind.
That is who Jesus is: full of loving kindness.
As I believe in the true nature of my God,
 I come to Him without any fear or trepidation.
  He is love.
He loves me deeply.


Thursday, June 15, 2017

Moroni 6 - A Higher Standard

Moroni 6 - A Higher Standard
And now I speak concerning baptism. Behold, elders, priests, and teachers were baptized; and they were not baptized save they brought forth fruit meet that they were worthy of it.
Neither did they receive any unto baptism save they came forth with a broken heart and a contrite spirit, and witnessed unto the church that they truly repented of all their sins.
And none were received unto baptism save they took upon them the name of Christ, having a determination to serve him to the end.
And after they had been received unto baptism, and were wrought upon and cleansed by the power of the Holy Ghost, they were numbered among the people of the church of Christ; and their names were taken, that they might be remembered and nourished by the good word of God, to keep them in the right way, to keep them continually watchful unto prayer, relying alone upon the merits of Christ, who was the author and the finisher of their faith.
I have contemplated these verses for 40 years.  It seems like our Church doesn't require adherence to the same set of criteria when a person is baptized.  Maybe some do have broken heart and contrite spirits.  For me, this process delineated in Moroni 6 is happening to me over the course of many years.
Being cleansed by the power of the Holy Ghost sounds like the baptism of fire.  If it is, I haven't knowingly received this.  I have received a witness from God that my sins have been remitted.  I can look back on this experience and know how it felt for a sincere investigator to be baptized.  I believe God had witnessed to me that I am on the path and I believe I have begun to partake of the fruit of the tree of life.  But, I believe there to be much, much more than this initial cleansing.   In fact, I have felt God's love and acceptance of my sacrifice many times while partaking of the sacrament.  I believe the baptism of fire and the Holy Ghost is the culmination of a process that I have begun.
My guess is that our Church is running on a lower standard than the Book of Mormon Church.  Why? Because the adults can't teach something that hasn't happened to them.  Why? Because we seem to enter into a lower order when we are baptized.  There are allusions in the Book of Mormon of communities of believers understanding full well that they were entering a community that was united and equal both temporally and spiritually.  The community they were entering into had all things in common.  Their hearts were knit together.
There seems to be three ordinances in the Church surrounding baptism.  First we are baptized and feel God's love in our hearts.  We are then commanded to receive the Holy Ghost.  Later, as we progress individually, we are baptized with fire and the Holy Ghost.  I believe this to be merciful and right for our time.  The Book of Mormon shows us the ideal, what our Church should be striving for.  I believe the world is so wicked that the initial standard has to be lower.  Until we members live more by faith and desire to be united both temporally and spiritually, we won't be taught, nor understand the more pure approach to baptism and membership.  Anyone reading Moroni 6 that is free of blinders and blocks should be able to see that we don't follow some of the idealistic teachings set forth by Moroni in this chapter.  
I desire and hope for the day where I can, through repenting and partaking of the ordinance of the sacrament, bring forth fruit meet of being worthy of the baptism of fire and the Holy Ghost.  I am grateful that God has granted me (and all of us) the needed time to deny myself all ungodliness.  I am grateful that I can rely wholly upon the merits, mercy and grace of Jesus Christ, the author and finisher of my faith as I progress from grace to grace.

Wednesday, May 3, 2017

2 Nephi 31:16 Example of Jesus

I found an interesting verse in my scripture study today: 2 Nephi 31:16

 And now, my beloved brethren, I know by this that unless a man shall endure to the end, in following the example of the Son of the living God, he cannot be saved.”

So, I have to ask myself, what it the example of the Savior?  This reminds me of another scripture in 1 Nephi 19:9 which says,

“And the world, because of their iniquity, shall judge him to be a thing of naught; wherefore they scourge him, and he suffereth it; and they smite him, and he suffereth it. Yea, they spit upon him, and he suffereth it, because of his loving kindness and his long-suffering towards the children of men.”

So, all I can do is strive to be more like the Savior.  It make life easy.  Did you know that?  Life becomes easy.  I am reminded of another scripture, Alma 37:46,

“O my son, do not let us be slothful because of the easiness of the way”.

Why is living the gospel and following the Son easy?  Well, I suppose it isn’t easy for the natural man that is full of wicked traditions.  But, why is the way easy?  This reminds me of the words of Hymn, page 125, last verse,

“I’ll drop my burden at his feet And bear a song away.”
And,

“Come, cast your burdens on the Lord And trust his constant care” (first verse)

The whole hymn speaks for life being easy in the Lord.

As I learn to do this, I my faith becomes strong.


Scott

Tuesday, May 2, 2017

2 Nephi 26:20 Striking the Rock

I found 2 Nephi 26:20 interesting today.  It says: 
And now, my brethren, I have spoken plainly that ye cannot err. And as the Lord God liveth that brought Israel up out of the land of Egypt, and gave unto Moses power that he should heal the nations after they had been bitten by the poisonous serpents, if they would cast their eyes unto the serpent which he did raise up before them, and also gave him power that he should smite the rock and the water should come forth; yea, behold I say unto you, that as these things are true, and as the Lord God liveth, there is none other name given under heaven save it be this Jesus Christ, of which I have spoken, whereby man can be saved.
I was surprised that Nephi uses two metaphors that don't seem to relate to each other: raising up the serpent on the stick and smiting the rock.  I then realized that they both involve healing. One involves looking to Christ and other. the waters of life flowing from Christ, The Rock.  Nephi then says, that there is none other name given under heaven save it be this Jesus Christ...whereby man can be saved.
I then looked around on the internet and found this:
Christ is the main subject in the Old Testament "concealed". God speaks of Him in types and shadows. At Rephidim (Exodus 17:4) God told Moses to strike the Rock.The Rock is Christ (1st Corinthians 10:4), Moses represents the Law. Jesus was struck by Israel for presuming to violate the Law, for claiming to be God, which He is! When He was struck "crucified", living water (John 4:10) for all humanity who would "believe" was poured out. Moses was told to speak to the Rock at Meribah (Numbers 20:8). As a prerequisite for Jesus to return, to save Israel during the Great Tribulation they must ask Him, (Luke 13:35). So by striking the Rock, Moses messed up God's model or type which would have modeled the 1st and 2nd comings of Christ.
So to counter this mistake by Moses, He was not allowed to take Israel into the Promised Land which is a type of Heaven, Moses represents the Law, only God's Grace gets you in Heaven "the Promised land, so Joshua took them in! Joshua is Hebrew for Jesus! The Law is the 1st five books of the Old Testament, called the Torah by the Jews, The very next book is "Joshua" Found in. 
https://christianity.stackexchange.com/questions/6998/why-was-god-so-upset-with-moses-for-striking-the-rock-the-second-time-in-the-des
The Lord was trying to teach Israel that Moses, or the Law will not save them!  Only Christ and his merits, mercy and grace can save mankind!

I like this response as well:
The section you quote contains the answer: because Moses did not believe. He was told to "tell the rock... to yield its water" but instead he struck the rock twice, apparently believing God's command to be insufficient. He expected God to act in exactly the same way as He had before*, but God apparently wanted to reveal His power to Moses in a new way.
As the leader, Moses was being watched. When Moses did not believe, this could easily lead to lack of belief amongst the Israelites, which had been a problem before.
Finally, God had previously to deal with men not trusting His promise but taking matters into their own hands.
 Believing Christ is the answer.  It always has been the answer. Relying wholly upon His merits who is mighty to save isn't as hard or scary as it sounds.  Surrender to His will and trust that he loves you. You don't have to do it all yourself.  You don't have to take matters into your own hands.  Life becomes peaceful and full of purpose.